Prudence |
03-21-2005 07:46 PM |
I'm in class and the prof is flinging hypotheticals, so I'm flinging a few hypos of my own that have been in my brain based on comments made here, in the news, by random passers-by, etc. Feel free to answer according to your own opinions, if you like, or ignore me, as I am ignoring my professor.
1) Some people feel removing a feeding tube is a particularly painful/gruesome/unpleasant death. If all other facts were the same, but she DID have a living will stating that she didn't want to be kept alive, would that justify removing the tube?
2) If all other facts were the same, but she DID have a living will stating that she didn't want to be kept alive, AND giving that decision to her husband, BUT it was proved that her husband was a philandering jerk before her incident, should her instructions still be followed? What if all the above and, like now, the parents want to and are capable of providing all her care and don't want to remove the tube?
3) What if the above, existence of living will, but the husband is obviously loving and devoted? If the parents want to and are capable of providing all her care and don't want to remove the tube, should they prevail over the living will?
4) Some people in various places here and elsewhere have mentioned her religious beliefs being incompatible with removing the tube. Other people have mentioned that the husband should just divorce her and let the parents care for her. But divorce would also be against the religion mentioned. Can these two ideas be reconciled? Or does no one person ever hold both positions so it's not an issue.
5) Various medical officials have stated that no one has ever recovered from a vegitative state of this length. People have miraculously, if you will, recovered from long-lasting comas. If congress and/or courts determine the outcome in this case, will this impact the enforceability of living wills in cases of persistent, non-responsive coma? (The more traditional "pull the plug" cases where breathing and other functions are performed mechanically.)
6) If in any of the above hypos it is determined that life-preserving measures are to be continued, who bears the financial cost? Can/should a spouse be required to pay all bills? Should divorces of vegitative or comatose patients be prohibited to prevent spouses from abandoning their financial responsibility? Is there a maximum cost after which treatment is discontinued? If treatment must be continued, does the community pay?
That's all I can come up with now. If I've offended, I apologize now because it's not my intent. I'm honestly curious where different people draw boundaries and whether or not people who seem on opposite sides might have commonalities of belief.
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