Prudence |
04-19-2005 05:05 PM |
I'm much more familiar with 300-1700 Catholic theology than I am with the contemporary theology. A major difference between Catholic and Protestant systems is that Catholicism requires intermediaries between believer and God. It's throughout the belief system. You might pray to God, but you also pray to saints in the hopes that they will interceed with God on your behalf.
I actually don't know what the modern take is on bible study, but part of the resistance to translations of mass and documents into the vernacular is that people might make their own interpretations of the holy writings. This comes up time and again in medieval writings against various reform-minded heresies. At least then, it was believed that only those who had taken vows and studied under supervision of the Church were qualified to interpret scripture.
Something I teach my heresy classes is that it truly was a matter of (eternal) life and death. Oh sure, there were times and places where folks said "hey! my neighbor's really rich and I'm in a bind. If I rat him out as being Jewish, I'll get a portion of his estate!" But there were also Church officials who took their work very seriously. If they didn't convert you, you'd burn in the hellfires. If they screwed up their preaching and you believed the wrong thing, not only would they burn in the hellfires, but they would have condemned you to the same fate.
I'm sure I was going somewhere with this at one point.
I think the dogmatic voices have grown louder. I don't know if it's a response to increased uncertainty, or if we just notice the dogmatism more because there are more of us who aren't, or if it's both, or none of the above.
I read up more on Ratzinger today and alas, I'm not so hopeful any more. I hold out a small kernal of hope that he was previously playing the assigned role of bad church cop and will be a more open-minded and inclusive leader, but I'll admit the odds aren't good.
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