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Old 03-22-2007, 01:28 PM   #1
Alex
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Would feelings be the same if instead of "alternative treatments" the boy and his family had decided on no treatment and certain death (leaving aside whether the alternative treatment he is persuing is essentially the same as no treatment)?

Jehovah's Witnesses and Christian Scientists have faced this many times over the decades as they, for religious reasons, reject medical treatments that are considered the only death preventative for their children.

Is there a substantive difference between "Being 15 and of reasonably sound mind, I am rejecting this potentially life saving treatment in favor of Dr. (in botany) Hornerminer who is doing amazing things with auras and homeopathy" and "Being 15 and of reasonably sound mind, I am rejecting this potentially life saving treatment because god speaks to me and told me to."

What if the only reason the teenager believes in the alternative treatment is because he trusts his altnernative-believing parents more than doctors?

Very murky with big problems to either approach. Should ability to receive a driver's license be handled as part of a case-by-case review so that a precocious 14 year old can drive? Should I have to go through a competency exam to prove that at 23 I'm mature enough to drink legally? A political literacy test to show that I should have been allowed to vote at 15 but my coworker should still be deprived of the franchise at 32?

However, I consider suicide to be an acceptable rational decision and that in most cases the parents rather than the state should be the final arbiters. So while I think that family's decision is wrong I generally think it is their choice to make it while also believing that almost no 16 year old is sufficiently mature to truly make such decisions on their own.

I also find it interesting that they call it Abraham's Law and not Starchild's Law. (I'm sure the kid goes by Abraham but I tend to think that even if he hadn't it would still be Abraham's Law or something else.)
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